Four thousand weeks: time management for mortals
(Book)
The average human lifespan is absurdly, insultingly brief. Assuming you live to be eighty, you have just over four thousand weeks. Nobody needs telling there isn’t enough time. We’re obsessed with our lengthening to-do lists, our overfilled inboxes, work-life balance, and the ceaseless battle against distraction; and we’re deluged with advice on becoming more productive and efficient, and “life hacks” to optimize our days. But such techniques often end up making things worse. The sense of anxious hurry grows more intense, and still the most meaningful parts of life seem to lie just beyond the horizon. Still, we rarely make the connection between our daily struggles with time and the ultimate time management problem: the challenge of how best to use our four thousand weeks. Drawing on the insights of both ancient and contemporary philosophers, psychologists, and spiritual teachers, Oliver Burkeman delivers an entertaining, humorous, practical, and ultimately profound guide to time and time management. Rejecting the futile modern fixation on “getting everything done,” this book introduces readers to tools for constructing a meaningful life by embracing finitude, showing how many of the unhelpful ways we’ve come to think about time aren’t inescapable, unchanging truths, but choices we’ve made as individuals and as a society—and that we could do things differently.
Notes
Burkeman, O. (2021). Four thousand weeks: time management for mortals. First edition. New York, Farrar, Straus and Giroux.
Chicago / Turabian - Author Date Citation (style guide)Burkeman, Oliver. 2021. Four Thousand Weeks: Time Management for Mortals. New York, Farrar, Straus and Giroux.
Chicago / Turabian - Humanities Citation (style guide)Burkeman, Oliver, Four Thousand Weeks: Time Management for Mortals. New York, Farrar, Straus and Giroux, 2021.
MLA Citation (style guide)Burkeman, Oliver. Four Thousand Weeks: Time Management for Mortals. First edition. New York, Farrar, Straus and Giroux, 2021.
Record Information
Last Sierra Extract Time | May 16, 2024 05:53:50 PM |
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Last File Modification Time | May 16, 2024 05:53:56 PM |
Last Grouped Work Modification Time | May 17, 2024 01:32:11 AM |
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264 | 1 | |a New York :|b Farrar, Straus and Giroux,|c 2021. | |
300 | |a x, 271 pages ;|c 22 cm | ||
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504 | |a Includes bibliographical references (pages 247-260) and index. | ||
505 | 0 | |a Introduction: In the long run, we're all dead -- Part I: Choosing to choose. The limit-embracing life ; The efficiency trap ; Facing finitude ; Becoming a better procrastinator ; The watermelon problem ; The intimate interrupter -- Part II: Beyond control. We never really have time ; You are here ; Rediscovering rest ; The impatience spiral ; Staying on the bus ; The loneliness of the digital nomad ; Cosmic insignificance therapy ; The human disease -- Afterword: Beyond hope -- Appendix: Ten tools for embracing your finitude. | |
520 | |a The average human lifespan is absurdly, insultingly brief. Assuming you live to be eighty, you have just over four thousand weeks. Nobody needs telling there isn’t enough time. We’re obsessed with our lengthening to-do lists, our overfilled inboxes, work-life balance, and the ceaseless battle against distraction; and we’re deluged with advice on becoming more productive and efficient, and “life hacks” to optimize our days. But such techniques often end up making things worse. The sense of anxious hurry grows more intense, and still the most meaningful parts of life seem to lie just beyond the horizon. Still, we rarely make the connection between our daily struggles with time and the ultimate time management problem: the challenge of how best to use our four thousand weeks. Drawing on the insights of both ancient and contemporary philosophers, psychologists, and spiritual teachers, Oliver Burkeman delivers an entertaining, humorous, practical, and ultimately profound guide to time and time management. Rejecting the futile modern fixation on “getting everything done,” this book introduces readers to tools for constructing a meaningful life by embracing finitude, showing how many of the unhelpful ways we’ve come to think about time aren’t inescapable, unchanging truths, but choices we’ve made as individuals and as a society—and that we could do things differently. | ||
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